The rabbis compare those who become ritually impure due to contact with a creeping animal with those who become ritually impure due to contact with a corpse. What if a priest were ritually impure because of contact with a corpse and the owner is ritually impure because of contact with a creeping animal? Does the priest's frontplate offer acceptance?
And what about a priest or an owner who become ritually impure because of a seminal discharge; a ghonerea-like condition rendering him a zav? If he becomes ritually pure through time and immersion and then develops ziva again, he would have been impure retroactively.
Posts
No comments:
Post a Comment