Our Mishna uses the word cherem to mean that one has sanctified his property via that expression. A cherem is completely removed from the original owner. If one declares his ancestral plot to land to be sanctified in an ordinary way, he is redeemed to do so before the Jubilee year. If the transfer was redeemed by means of cherem, the land is transferred to the Kohanim immediate (transferred to the Kohanim).
I began Daf Yomi (Koren translation) in August of 2012 with the help of an online group that is now defunct. This blog is intended to help me structure and focus my thoughts as I grapple with the text. I am happy to connect with others who are interested in the social and halachic implications of our oral tradition. Respectful input is welcome.
Sunday, 14 July 2019
Arachim 28: The Complications of Charem
We are introduce to a number of Mishnayot devoted to one who says that his property must be charem, dedicated or devoted to G-d. A cherem is a thing that must be fully destroyed, forbidden to all, or killed. It is also the name of a serious oath, where the breaking of the oath results in death. Rabbinic interpretations include a type of excommunication from the community by the Rabbinic court.
Our Mishna uses the word cherem to mean that one has sanctified his property via that expression. A cherem is completely removed from the original owner. If one declares his ancestral plot to land to be sanctified in an ordinary way, he is redeemed to do so before the Jubilee year. If the transfer was redeemed by means of cherem, the land is transferred to the Kohanim immediate (transferred to the Kohanim).
Our Mishna uses the word cherem to mean that one has sanctified his property via that expression. A cherem is completely removed from the original owner. If one declares his ancestral plot to land to be sanctified in an ordinary way, he is redeemed to do so before the Jubilee year. If the transfer was redeemed by means of cherem, the land is transferred to the Kohanim immediate (transferred to the Kohanim).
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