- The rabbis believe that Aaron spoke instead of Moshe because of Moshe's repeated refusals to return to Egypt as leader of the Jews
- Rabbi Shimon bar Yochai interprets this to mean that Moshe was intended to be the priest and Aaron would be a regular levi
- Did Moshe serve as a priest during the seven days when the Temple was consecrated
- a baraita teaches that Moshe remained a kohen all of his life, but his children did not
- Aaron's children were called kohanim forever
- the rabbis share proofs of Moshe's children as Levites and Moshe and Aaron as kohanim
- Rav teaches that Moshe served as the high priest because he received the portion of the High Priest during that week of consecration
- Rabbi Yitzchak of Karlin (Keren Orah) argues that Moshe would not give up his status, but he allowed Aaron to take over the role of High Priest once anointed
- Moshe was busy with other leadership tasks and communication with G-d
I began Daf Yomi (Koren translation) in August of 2012 with the help of an online group that is now defunct. This blog is intended to help me structure and focus my thoughts as I grapple with the text. I am happy to connect with others who are interested in the social and halachic implications of our oral tradition. Respectful input is welcome.
Tuesday, 24 July 2018
Zevachim 102: Moshe, Aaron and the Role of High Priest
Briefly on today's daf:
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