- thanksgiving offerings were brought with forty loaves as meal offerings
- of the forty loaves, ten were made with chametz, leaven, and thirty were made with matzah, unleavened grain
- in a case where one brought eighty loaves,
- Chizkiya rules that forty of them are sanctified
- Rabbi Yochanan says that none are sanctified
- Rabbi Zeira explains:
- if one bringing the offering wants forty to be sanctified, they are
- if that same one wants all eighty to be sanctified, none become holy
- the issue between the two rabbis regards the owner's intentions
- Tosafot suggest
- this appears to be about bereira, whether when there is a question about an object's status, an act taking place later fixes the status retroactively
- Rabbi Yochanan does not accept bereira, but he accepts that forty loaves become sanctified
- thus cases of bereira rely on later actions which may or may not occur
- in this case, even though we do not know the status of the loaves when the thanksgiving offering is brought, the forty loaves can become sanctified
- In my mind, this is the "no whining rule"
- we are permitted to plan for the worst, but we cannot demand more than our share
I began Daf Yomi (Koren translation) in August of 2012 with the help of an online group that is now defunct. This blog is intended to help me structure and focus my thoughts as I grapple with the text. I am happy to connect with others who are interested in the social and halachic implications of our oral tradition. Respectful input is welcome.
Saturday, 27 October 2018
Menachot 78: Limits on Sanctification, Bereira and Changing Status After the Fact
Some brief notes on today's daf:
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