Reish Lakish and Rabbi Yochanan continue their disagreement. The rabbis discuss what these Sages actually disagree about. It is generally understood that their disagreement focuses on whether or not a person should be flogged for breaking a vow; whether or not the nazirite's prohibition on wine and ritual impurity are rabbinic or Torah based.
The rabbis teach that Reish Lakish's opinion is overruled by a baraita. The baraita says that one who takes the vows of a nazirite will receive forty lashes if s/he shaves, touches products of grapes, or becomes ritually tamei through contact with a corpse. This is because forty lashes is the punishment for transgressing a negative Torah law. The rabbis also determine that a person should be warned to not take a vow of nazirut in a cemetery. If that person ignores this warning, s/he should receive lashes.
If one enters the cemetery in a wooden box, however, and makes the vow of nazirut while the box is closed and then leaves the cemetery, s/he does not contract ritual impurity. If the box is opened while in the cemetery, s/he has contracted ritual impurity. Nice example.
The rabbis also address other interruptions of one's term of nazirut. If one is stricken with leprosy, for example, s/he continues to tally her/his days of nazirut while first quarantined and assessed. Once s/he is determined to be leprous, the tally stops.
I began Daf Yomi (Koren translation) in August of 2012 with the help of an online group that is now defunct. This blog is intended to help me structure and focus my thoughts as I grapple with the text. I am happy to connect with others who are interested in the social and halachic implications of our oral tradition. Respectful input is welcome.
No comments:
Post a Comment