- We learn from Rava that we must affix the mezuza on the doorpost facing the public domain
- if the doorpost is wide, the mezuza should be placed in the tefach, four fingerwithdth length, closest to the public/outside
- The rabbis argue that this is so that the mezuza can be reached easily when entering a home
- Rabbi Chanina of Sura argues that this allows the mezuza to protect the entire house
- Rashi suggests that the mezuza protects us from destructive forces
- The Gemara quotes Tehillim 121:5, where Rabbi Chanina suggested that G-d dwells outside of our homes, guarding us from the outside unlike a king whose servants live outside of his home
- proof texts include the blood left on the doorposts to protect the sons of Israelite slaves in Egypt before the exodus
- the mezuza mentions long life to us and our children, and it may have included the names of angels in the past
- of course some rabbis believe the that mitzvah should be done for its own sake and not for 'protection'
- The Rambam asserts that the mezuza should not be used as an amulet (Hilchot Tefillin 5:4)
- The Rambam adds that the 'protection' that the mezuza offers comes in the form of a reminder of G-d and thus it keeps us from sin
I began Daf Yomi (Koren translation) in August of 2012 with the help of an online group that is now defunct. This blog is intended to help me structure and focus my thoughts as I grapple with the text. I am happy to connect with others who are interested in the social and halachic implications of our oral tradition. Respectful input is welcome.
Wednesday, 12 September 2018
Menachot 33: Does the Mezuza Protect Us? How?
Some notes on today's daf:
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