- each Sage has his own place in the front three rows facing the Sanhedrin
- there is a procedure to replace each Sage so that the front three rows remain full and orderly
- proofs are provided for these edicts
- the rabbis consider whether or not Yisraelim should be trusted to understand these proofs/ the halachot
- Even Yisraelim are said to be filled with mitzvot like the seeds of a pomegranate
A new Mishna teaches about what it means to frighten witnesses in capital cases:
- Is this intimidation?
- Judges might say:
- Perhaps you are estimating
- perhaps you heard from other witnesses
- In monetary cases, false testimony could lead to payment and atonement
- in capital cases, you could be responsible for a wrongful death and for all of his future descendants lost
- G-d created one person to teach that killing one Yisrael is destroying the entire world; saving one life is saving the entire world
- This promotes peace
- this minimizes the idea that we have different amounts of power
- G-d made all people to be the same but to look different so that we believe that this world was made for us
- The rabbis discuss whether or not witnesses will involve themselves in such cases
- The rabbis share examples of G-d's knowledge of our actions when we witness a crime
- If we witness, we must testify
- The four death penalties:
- by stoning: the beit din throw the perpetrator down from a height and drop a boulder on him if he survives. Others continue to throw stones at him if he still survives, or he could be trampled by a beast
- by burning, more severe than sword: falls into a fire, or a snake bites and burns him
- by sword: killed by a guillotine or stabbed by robbers
- by choking: drowns in a river or dies of 'quincy', a throat disease
- The Mishna stated that one cannot testify using estimation
- The rabbis argue whether this is true for both monetary and capital cases
- A baraita tells that a dead camel was fount next to a mating or biting camel and the 'estimation' that the biting camel killed the other is valid
- Although guessing is invalid for monetary cases, we must tell capital witnesses that guessing is invalid
- This Mishna noted that blood was on wood and stones and thus it was demei, bloods
- The rabbis discuss some of the details of murders and the punishment for the murderers
- The rabbis debate whether or not galut, exile, stands as atonement for any level of crime
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