The rabbis teach us that the general rule of ribit is that we are not allowed to pay any amount to allow someone to borrow money for a period of time. An example is given involving a sale of four blocks of wax, where the buyer was offered an extra block if he paid for all of them now. But this is just too close to ribit for the rabbis. Perhaps, if all of the blocks of wax are available immediately, this would be permitted. Any other delay in receiving one's purchase falls under the transgressions of ribit.
Our daf ends with questions about whether this transaction might have been made in error, and whether or not such a payment might be called a 'gift'.
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