The second Mishna considers a man who dies leaving four wives, each of whom has a ketuba worth 100 dinars more than the last wife. The Mishna looks to equalize these payments as much as possible.
The rabbis use a number of different mathematical formula to propose other possible solutions to these situations. They raise related issues, like whether or not the ketubot were written at almost the same hour, and how much inheritance is left in the estate.
Again, our rabbis clearly value equity among these Jewish women. They are concerned about what is fair and what is just along with what is halachically permissible. The notion of comparing these particular situations to those of business partners who invest and lose or collect funds together is telling. Ketubot are closer to business contracts than to anything else. They are legal documents that can be used to better women's lives or to destroy those lives.
Thankfully our rabbis seem sensitive to the needs of widows in this regard.
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