Eiruvin 67a, b

Unfortunately for me, today's daf was a continuation of yesterday's conversation.  Today, the rabbis speak about what to do when a gentile lives with, dies with, visit, or creates a courtyard.  I believe that I am not aware of some of the basic rules regarding the need for an eiruv, and thus the intricacies of dapim like that read today are lost on me.  However, I am continuing to struggle with the text.  As tonight is the beginning of Shavuot, this is the start of an all-night learning opportunity here in Toronto.

One note I enjoyed was at the start of 67a.  Apparently, Rav Chisda and Rav Sheshet have great respect for each other.  When Rav Sheshet would speak, Rav Chisda's lips would tremble.  We are told that Rav Chisda was afraid that Rav Sheshet might ask him a question regarding his knowledge of the mishnayot.  And then we are told that Rav Sheshet's body would shake when hearing Rav Chisda's sharp, brilliant insights.

The rabbi's mutual respect for the intellect of their colleagues is lovely.  These gentle, loving expressions of admiration model for us a beautiful version of masculinity. It is not competitive but there is a physicality in the experience.  Respect is described as physically overwhelming.  It seems to be primarily an expression of embodied emotion.  As a feminist who searches for meaning in these ancient texts, I embrace these examples of supportive, male relationships.