The rabbis debate about using a knife that may have been used for unkosher purposes. They discuss whether or not we are permitted to use a Gentile's knife. Interestingly, the rabbis say that it is permissible to wipe the blade of a knife on a piece of cloth after using it to slaughter a tereifa. They describe in detail the process of dipping a knife in different vats of water for different purposes.
I began Daf Yomi (Koren translation) in August of 2012 with the help of an online group that is now defunct. This blog is intended to help me structure and focus my thoughts as I grapple with the text. I am happy to connect with others who are interested in the social and halachic implications of our oral tradition. Respectful input is welcome.
Wednesday, 5 December 2018
Chullin 8: The Knife Used in Shechita
We begin today's daf with a description of using a white hot knife blade in the process of shechita. This transitions rapidly into a conversation regarding the identification of white leprous marks. The rabbis consider whether a leprous mark might be considered a wound or a burn if it formed after one was touched by a white hot knife. Is it the blow or the heat that caused the wound?
The rabbis debate about using a knife that may have been used for unkosher purposes. They discuss whether or not we are permitted to use a Gentile's knife. Interestingly, the rabbis say that it is permissible to wipe the blade of a knife on a piece of cloth after using it to slaughter a tereifa. They describe in detail the process of dipping a knife in different vats of water for different purposes.
The rabbis debate about using a knife that may have been used for unkosher purposes. They discuss whether or not we are permitted to use a Gentile's knife. Interestingly, the rabbis say that it is permissible to wipe the blade of a knife on a piece of cloth after using it to slaughter a tereifa. They describe in detail the process of dipping a knife in different vats of water for different purposes.
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