- the rabbis compare vessels and their status of ritual purity when they belong to Gentiles with idols
- they discuss when the vessel/idol becomes forbidden, where the vessels/idols are located compared to the mountains (up high) and closeness to "the gods", whether one is cursed from the time that s/he fashioned the vessel/idol, etc.
- the rabbis discuss the importance of a learned judge hearing these cases
- they wonder what should happen if one finds pieces of a broken idol
- they discuss who owned the idol before it was broken, its status when reassembled
- does the state of ritual purity of an idol ever change?
- the rabbis wonder if a vessel that might have been used for idolatry can be later used in the Temple
- these vessels are compared with other things that might be forbidden in the Temple including stones, rocks and coins
- can idols that were nullified be used in the Temple? Could they be reannoited with oil?
- the rabbis assert that Gentiles can nullify their own or another Gentile's idolatry
- no one human being can nullify a Jew's idolatry
I began Daf Yomi (Koren translation) in August of 2012 with the help of an online group that is now defunct. This blog is intended to help me structure and focus my thoughts as I grapple with the text. I am happy to connect with others who are interested in the social and halachic implications of our oral tradition. Respectful input is welcome.
Thursday, 8 March 2018
Avodah Zara 52: Vessels, Idols, Ritual Purity, Changing Status
Brief points from today's daf:
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