- the rabbis debate which source is used to prove that warning is required
- when one has been warned, one has agreed to be killed for his transgression
- how do we know whether a person has been warned for one transgression and not another?
- the example of a woman who may have been warned about being removed from her adulterer or about being killed for her transgression
- a chaver/a needs no official warning
- the rabbis speak of testimonies that match and testimonies that do not match
- the rabbis disagree about whether or not Rav Yochanan ben Zakai could have dismissed testimony based on the disagreement about the size of fig stems (they walk through his life's events to determine if he could have judged at the time of that case)
- The rabbis discuss whether it is necessary for witnesses to correctly answer detailed questions about what they saw
- The rabbis better understand whether or not a witness heard that the month was me'ubar, which is assumed to be known by the second half of the month
- We end with a conversation about by when a person must have blessed a new moon
I began Daf Yomi (Koren translation) in August of 2012 with the help of an online group that is now defunct. This blog is intended to help me structure and focus my thoughts as I grapple with the text. I am happy to connect with others who are interested in the social and halachic implications of our oral tradition. Respectful input is welcome.
Monday, 8 January 2018
Shevuot 41: Warnings, Knowing the Months
Points from today's daf, briefly:
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